The value of being polite

Messenger of Allah (ﷺ) said, 

Shall I not tell you whom the (Hell) Fire is forbidden to touch ? It is forbidden to touch a man who is always accessible, having polite and tender nature."

[At-Tirmidhi]

In this hadith from At-Tirmidhi, the Prophet Muhammad (ﷺ) teaches that a person who is kind, approachable, and gentle in nature is protected from the punishment of Hellfire. The hadith emphasizes the value of being polite, easygoing, and having a tender demeanor in interactions with others.

These traits, such as being accessible, patient, and kind-hearted, are highly regarded in Islam because they reflect a person’s humility and compassion towards others. Such individuals are considered to embody the Islamic ideal of good character (akhlaq), which plays a crucial role in earning Allah’s pleasure and avoiding the torments of Hell. This hadith encourages believers to strive for kindness and gentleness in their daily lives.

A friend who helps you to obey Allah

"If you have a friend who helps you to obey Allah Hold onto him/her"

The phrase "If you have a friend who helps you to obey Allah, hold onto him/her" highlights the importance of surrounding oneself with good, righteous company. Here’s a deeper explanation:

1. Friendship with Purpose: A true friend is one who not only supports you in everyday matters but also encourages you to stay on the path of righteousness and obedience to Allah. Such a friend will remind you of your faith, inspire you to do good deeds, and help you avoid actions that displease Allah.

2. Positive Influence: We are often influenced by those we spend time with. A friend who helps you stay obedient to Allah is a positive influence, guiding you to make choices that align with your faith, whether it’s through prayer, good character, or avoiding sin.

3. Rare and Valuable: Friends like this are rare and a great blessing. It’s not always easy to find someone who cares about your spiritual well-being. When you do find such a friend, it’s important to recognize their value and hold onto them, meaning to keep that friendship strong and cherish it.

4. Mutual Benefit: The relationship is beneficial for both. Just as your friend helps you stay on the right path, you can help them as well. Together, you can grow in faith, perform good deeds, and seek Allah's pleasure.

In essence, this statement emphasizes the significance of righteous companionship. Such a friend is a blessing, and it's crucial to nurture and preserve that bond for both your worldly life and the Hereafter.

Guidance from Allah

In Islam, the belief is that without guidance—primarily from Allah through the Qur'an and the teachings of the Prophet Muhammad (peace be upon him)—humanity would be lost both in this life and the hereafter. The Qur'an is seen as a source of divine wisdom and a guide for leading a righteous life, while the Hadith (the sayings and actions of the Prophet) further clarify how to implement these teachings.

Guidance from Allah helps believers distinguish between right and wrong, leading to moral, ethical, and spiritual well-being. Without this guidance, many believe that humans would be spiritually lost, leading to eternal consequences in the afterlife, such as being deprived of Jannah (Paradise).

Baap ka Kirdar Aulad ki Tarbiyat me

J). Tarbiyat ka 10th marhala :

Baap ka Kirdar Aulad ki Tarbiyat me

Aulaad ki tarbiyat me sirf Maa ka hi Nahi balki Baap ka bhi ek Aham Kirdar hai. lekin Maa se jara Mukhtalif hai. Maa ka role ye hai ke “ke dekho beta tum ye sikh jao, agar tum aisa nahi karoge tou mai tumhare walid se tumhari shikayat karungi,. fir tumhe mare tou mujhe na kehna kuch.”

Tou walid sirf Nigah Daudane par rahenge baccho par “ke kya hua beta tumhara subha se kitni baat tumne apni walida ki nahi suni.” is tarha se samjhao usey , yahi aapka aham Role hoga

Lekin afsos ki baat hai ke Aaj bohot se martaba dekha jata hai ke Walid (baap) apna role ada nahi karte balki jakar Baccho ko Jyada bigaad detey hai,.. “kaha hai mera baccha, Subha se nahi dikha, kis kis ko Maara? bohot accha kiya” Subhan’Allah.

Baccha bolta hai Accha! Baap se tou strong support mil raha hai mujhe. ab mai kuch bhi kar ke aau tou Baap ladne ke liye tayyar hai meri taraf se.

Yaad rakhiye “Jin Ghar me Baap Baccho ko aise kaamo me support nahi karte un Ghar ke Bacche bahar ladna bhi pasand nahi karte, kyunki unhe maloom hai ke agar hum ladenge tou Baap ulta hume hi pitega.” Aur jin ghar me Baap hi kehta hai ke “Jao ladho! hum tumhare piche khade hai..” is tarha se targib dete hai galat kaamo ke liye wo Bacche bhi kaise Gundey nikaltey hai aur Baadme Baap ko bhi thoktey aur maarte hai ,.. kyun tou usne tarbiyat hi yahi di Apne Bacche ko.

✦ Baap ki Zimmedari :

Lihaja Baap ka role Aulad ki Tarbiyat me hai lekin mukhtalif hai maa ke mukable me. Maa ka role ye hai ke wo teacher hai jo sikhati rahengi, aur Baap ka role Examiner ka hai jo aa kar test lega  ka.

Jaise ke “kya kya sikha aaj ?,.. kya hua kaise raha tumhara muamla dinbhar ka ?,.. koi galat kaam tou nahi kiya aaj ?,.. Nasihat suni maa ki ?,.. School aur tuition gaye they ? ,. Arbi ki kitni tayyari hui ? ,.. falah aur falah is tarha sikhana beharhaal Baap ki Zimmedari me se hai.

Maa ki tarbiyat ke baad bacche ke liye 2 hi log hai. Ek Baap aur Dusra Ustad (Teacher). Ye do log hai jo iski tarbiyat Ghar se bahar karenge.

Jaisa ke tum yaha ja rahe ho tou aisa jao,.. logon ko Salam karo Beta,.. Masjid aise jaya karo,.. Saff me aise khadey raha karo,.. logon ko taklif na dena,.. padosiyo ko mat satana. is tarha se bahar ka role Baap ada karega aur uskey teacher, ustad ada karenge. ye do log ab aham Shakhsiyat hai Maa ke baad Zindagi me.

Tou jaha Maa Ghar me tarbiyat kar rahi hai, Kalimaat sikha rahi hai, usi tarha Baap usey bahar ke Aadab aur Akhlaq Sikhayega.

۞ Luqman (Alaihi Salam) ki Apne Bete ko Nasihate Baap ke liye Namuna hai :

Surah Luqman me Aap gour kijiye ke kya nasihate karte hai Luqman (Alaihi Salam) apne bete ko:

" Aye mere bete! Allah ki hi Ibadat karna, uske sath kisiko Sharik na thehrana, aur Namaz qayam karna, Roza rakhna,.. Takabbur mat karna, aur yaad Rakhna ke tum Gunaah chahe ek Patthar ke Andar karo ! Allah usko logon ke samne Zahir karega, khule chupe koi burayi na karna".

– (Mafhoom-e-Quran; Surah Luqman)

♥ SubhanAllah! tou Luqman (Alaihi Salam) ki Nasihate ek mukaam rakhti hai ke waisa role ada karey walid hazraat apni aulad ki tarbiyat me.

To be continue …

Aurat Ko Parda Kis Se Karna Hai ?

Aurat Ko Parda Kis Se Karna Hai ?

Aurat per parda behad zaruri hai lekin aaj logo ko bilkul pata nahi k kis se parda karna behad zaruri hai

Har Gair Mehram Mard Khwa Ajnabi Ho Khwa Ristedaar Bahar Rehta Ho Ya Ghar Ke Andar Har Ek Se Parda Karna Aurat Par Farz Hai.

Han Un Mardo Se Jo Aurat Ke Mehram Hon Unse Parda Karna Aurat Par Farz Nahi. Jaise Baap, Dada, Chacha, Mamu, Nana, Bhai, Bhatija, Bhanja, Pota, Nawasa, Khusr (father-in-law) In Logon Se Parda Karna Jaruri Nahi Hai.

Bhot se logo ki soch hai k dewar se parda nahi bhi kare toh koi masla nahi, bhot se gharo me dewar k sath bila zarurt baat mazak kiya jata hai

Dewar Aurat Ke Haq Me Esa Hi Khatarnak Hai Jaise Mout. Aur Aurat Ko Dewar Se Isi Tarah Door Bhagna Chahiye Jis Tarah Log Mout Se BhagTe Hain. 

(Mishkat Shareef, jild:2,Safa: 268)

Jo Log kahte hai hum khule mijaz ke hai toh

yeh ek baar zarur padhe. dewar se hasi mazak aur Gair zaruri baat krna islam bilkul pasand nahi karta

Kuch gharo me Ye Bohat Hi Galat Khilafe Shariat Riwaj Hai Ki Auraten Apne Dewar Se Bilkul Parda Nahi Karti Balki Dewaro Se Hansi Mazak Aur In Ke Sath Hatha Payi Tak Karne Ko Bura Nahi Samajti.

Halan Ke Dewar Aurat Ka Mehram Nahi Hai Is Liye Dusre Tamam Gair Mehram Mardon Ki Tarah Aurton Ko Dewaron Se Parda Karna Farz Hai Balki Hadees Shareef Me Toh Yaha Tak Dewaron Se Parde Ki Takeed Hai Ki...

Chacha ka beta, mamu ka beta khala ka beta, phuphun ka beta bhi ladki k liye Gair Mahram hai iss se parda lazmi hai.

Yaha humre gharo me inn ke sath ladkiya hasi mazak Karti hai be parda samne aajati hai, na sar per Duppatta hota hai na nigho me sharm o haya

Inn sab se bhi parda lazmi hai yeh bhi dusre gair mahram ki hi tarah hai. lehaza bila zarurt in se baat na kare toh bahter hoga.

aaj ka mahol itna khaternak naak hogaya k imaan ko sambhale rakhna muskil hogaya hai

shadiyo me dewar kursiya Khubsurat pardo se sazi hui hai aur aurate be parda aaram se ghum phir rahi hai

yaha tak dekha gaya k dulhan ki bahene dulhe ke bhai se hasi mazak aur close hojati hai 

Allah raham kare hmre halat per

Nikkah toh sunnat hai ek taraf sunnat toh ada ki jarahi hai dusri taraf gunah pe gunah

Ladkiyo se guzarish hai iss gunah se khudko bachaye aur durso ko bhi salah dijiye

Ladko ko bhi chahiye nigha niche rakhe apko parde ka hukum nahi hai lekin nigha niche rakhe, nigah niche rahegi toh gunah bhi kam honge

ladko ko bhi chahiye ke wo apne bheno aur

ghar k aurto ko parde me rahne ki sakht

takid karetake wo iss gunah se bache

ALLAH HUM SABKO NEEK HIDAYAT AATA FARMAYE..... 

Ameen

Chehre par noor chahte ho toh...

"Agar chehre par noor chahte hai to raat ko tahajjud padha kre"

Allah se Baat

Allah se Baat

Andheri Raat Ke Aansu ALLAH Se 

Baat Karte Hai Lehaja Dua Kiya Kare !!

Miya Biwi Dono Tahajjud padhe

Rasul Paak (ﷺ) Ne Irshad Farmaya

Jab Shahor Raat Ko Apni Biwi Ko Uthaye Phir

Dono Tahajjud padhe 

Dono Ko Ba Kasrat Allah Ka Zikr Karne Wale Mard Aur Aurato Me Likh Diya Jata Hai

(ABU DAWOOD)

Afsos Kya Aaj Aise Shahor Biwi Hai...

Kya Raat mein rupaye Lene dene se gareebi aati hai?

Kuchh log kahate hain ki Raat mein rupaye ka Len den nahin karna chahiye is se ghar mein Barkat nahin Hoti hai yah logon ki galatfahmi hai Aisa khyal badshagooni aur gair isalami tawahhumaat mein se hai aisi chizon se Hadees paak mein mana Kiya gaya hai.

Nabi Akram Sallallahu Alaihi wasllam ne farmaya jisne badshagooni li wo hum mein se nahin yaani hamare tariqe per nahin.

 Lihaza qarz ka len den Karna Kisi waqt manhoos nahin aur raat mein karz dene ya rupya Paisa wagairah ke len den ko manhoos samajhna jahilon ka khyal hai jis ka shariyat mein Koi aitbaar nahin.

Fatawa Bahrul Uloom me hai: "Dinon mein Koi din aur auqaat mein Koi waqt aur ghadi manhus aur na mubarak nahin hai Sab din Allah ta'ala ke hain to Kisi din ki nahusat ka aitqaad karna Gair Islami hai" 

(Fatawa Bahrul Uloom Jild: 4, page: 141, Imaam Ahmad Raza Academy)

Trust the test—Allah knows your capacity

The quote “No matter how difficult life is for you, know that Allah does not burden any soul beyond its capacity” carries a message of hope, endurance, and trust in Islam teachings. It reflects the meaning of a verse from the Quran (2:286), which teaches that every test comes with a capacity to bear it.

The first part, “No matter how difficult life is for you…” acknowledges reality. Life can be heavy. People face grief, illness, financial struggles, heartbreak, loneliness, family problems, and inner battles others may never see. The quote does not deny pain or pretend hardship is easy. It begins by recognizing struggle as something real.

Then comes reassurance: “Allah does not burden any soul beyond its capacity.” This means the difficulties you face are not greater than the strength Allah has placed within you. Even when you feel weak, there may be resilience in you that you have not fully seen yet. Sometimes people discover their strength only while passing through hardship.

This idea does not mean suffering feels easy or that a person should never feel overwhelmed. It means trials are not meaningless punishments, nor are they given without measure. In Islamic understanding, tests can refine patience, deepen faith, build character, and bring a person closer to Allah. Hardship can carry wisdom, even when that wisdom is not immediately visible.

The quote also teaches trust. Human beings often judge situations only by the present pain, but faith invites a wider view. What feels unbearable today may lead to growth tomorrow. A closed door may protect you. A delay may prepare you. A struggle may develop qualities in you—sabr (patience), tawakkul (trust), gratitude—that comfort alone may never teach.

Another powerful aspect of this quote is that it restores dignity during suffering. When life feels crushing, people may think, “I cannot do this.” This message gently answers: you have been given capacity, even if you cannot see it clearly right now. Your endurance matters. Your effort matters.

It also encourages patience without passivity. Trusting Allah’s wisdom does not mean doing nothing. It can include making dua, seeking support, working through problems, taking treatment, improving circumstances, and continuing to move forward while relying on Allah. Faith and effort go together.

There is deep comfort here for people carrying silent burdens. Someone facing illness may read this as hope. Someone struggling emotionally may read it as reassurance. Someone going through loss may read it as a reminder they are not abandoned. The quote speaks differently to each person, yet offers the same foundation: your test is known by Allah.

At a deeper level, the message shifts how hardship is viewed. Instead of seeing trials only as signs of being broken down, they can also be seen as moments in which inner strength is revealed. Sometimes the very difficulty you fear becomes the place where your faith grows strongest.

Ultimately, this quote is a reminder that struggle does not mean you have been forgotten. It means even in hardship, there is divine knowledge, measure, and mercy. Whatever burden you carry, Allah knows its weight—and knows the strength within you to bear it. That belief can turn despair into patience, and patience into hope.

Follow the Prophet ‎ ‏

You will never be misguided so long 

As you follow the Footsteps of the Prophet (ﷺ)

The phrase you shared highlights the importance of following the teachings and example of the Prophet Muhammad (ﷺ) in Islam. It is often understood as a reminder that adhering to the Sunnah (the practices and sayings of the Prophet) is a key to staying on the right path in life.

In Arabic transliteration, a similar message could be expressed as: "Lan tudillu ma dumtum tattaqiuna athar al-Nabi (ﷺ)"

The idea of following the footsteps of the Prophet Muhammad (ﷺ) is deeply rooted in various sayings (hadith) and teachings in Islam. Here are some key references that emphasize the importance of adhering to his guidance:

1. Hadith from Sahih Muslim: The Prophet Muhammad (ﷺ) said:

"I have left among you two things; you will never go astray as long as you hold fast to them: the Book of Allah (the Qur'an) and my Sunnah (the Prophet's way of life)."

This hadith underscores that following the Qur'an and the Sunnah ensures that a Muslim will remain on the correct path.

2. Hadith from Sahih al-Bukhari and Sahih Muslim: The Prophet Muhammad (ﷺ) also said:

"All of my Ummah (community) will enter Paradise except those who refuse." The companions asked, "O Messenger of Allah, who would refuse?" He replied, "Whoever obeys me will enter Paradise, and whoever disobeys me has refused."

This hadith reinforces the idea that obedience to the Prophet’s teachings is essential for success in the Hereafter.

3. Qur'anic Verse (Surah Al-Ahzab 33:21): "Indeed, in the Messenger of Allah, you have an excellent example for whoever has hope in Allah and the Last Day and remembers Allah often."

The Qur'an itself encourages believers to follow the Prophet’s example as a model for living a righteous life.

These teachings highlight that by following the footsteps of the Prophet (ﷺ), Muslims are guided to live according to the principles of Islam, ensuring that they remain on the path of righteousness and are not misguided.

Treat your wife with Respect

Yes, Islam emphasizes treating one's spouse with kindness, respect, and honor. The Prophet Muhammad (peace be upon him) said:

"The best of you are those who are best to their wives."

(Hadith, narrated by Tirmidhi)

This teaching encourages Muslims to show compassion, patience, and care in their marital relationships. Islam promotes the idea that a wife should be treated with love, dignity, and fairness. Both husband and wife are seen as partners in the journey of life, with mutual rights and responsibilities toward each other.

Allah excuses and grants forgiveness to a person

Hadith of the day

The Prophet (ﷺ) said, "Allah excuses and grants forgiveness to a person until he attains the age of sixty years". 

[Al-Bukhari, riyad as-salihin n°112]