In a two muslim's combat one muslim kills another, both will be doom to hell

Hadith of the day 

The Prophet (ﷺ) said, "When two Muslims are engaged in a combat against each other with their sword's and one is killed, both are doomed to Hell". I said, "O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?" He (ﷺ) replied: "He was eager to kill his opponent". 

[Bukhari et Muslim, riyad as-salihin 9] 

This hadith warns against the severe consequences of Muslims fighting each other with the intent to kill. The Prophet Muhammad (ﷺ) explains that when two Muslims engage in such combat, both are deserving of punishment in Hell, even if only one actually kills the other. When the question arises as to why the one who was slain is also punished, the Prophet (ﷺ) clarifies that the slain person had the same intention—to kill his opponent.

The emphasis here is on the intention behind the action. In Islam, the intention (niyyah) plays a crucial role in determining the morality of a deed. Even if a person does not succeed in their wrongful action, if their intention was sinful, they are still accountable for it. The hadith serves as a powerful reminder to avoid conflicts, violence, and harboring harmful intentions toward others, especially within the Muslim community. Islam promotes peace, and aggression, especially between believers, is strongly condemned.

Hadith Of The Day

Allah's Messenger (ﷺ) said,

 "For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter."

(Sahib al-Bukhari 6304)

This hadith from Sahih al-Bukhari highlights the deep compassion and concern the Prophet Muhammad (ﷺ) had for his followers. Every prophet was given a special invocation (du'a) that Allah promised would be answered. While other prophets may have used theirs during their lifetimes, the Prophet Muhammad (ﷺ) chose to reserve his for the Day of Judgment, intending to use it to intercede for his followers.

This demonstrates the Prophet's selflessness and his priority for the well-being of his ummah (followers) in the Hereafter. It is a reflection of his mercy and the unique status of his intercession, known as Shafa'ah, which will be a source of hope and salvation for many believers on the Day of Judgment.

Hadith of the day

Hadith of the day 

Narrated Jabir (رضي الله عنه): "Never was the Prophet (ﷺ) asked for a thing to be given for which his answer was 'no'."

 Narrated Anas (رضي الله عنه): "I served the Prophet (ﷺ) for ten years, and he never said to me, 'Uf' (a minor harsh word denoting impatience) and never blamed me by saying, 'Why did you do so or why didn't you do so?'"

These Hadiths reflect the Prophet Muhammad’s (ﷺ) kindness, patience, and generosity towards others.

Prophet Muhammad (ﷺ) is widely known for his exemplary character, especially in his kindness, patience, and generosity. His actions and teachings serve as a model of compassion, humility, and forbearance for Muslims. Some key aspects of his kindness and patience include:

1. Kindness towards others: The Prophet (ﷺ) always treated people with utmost respect, regardless of their social status, religion, or background. He showed immense care for the poor, orphans, and marginalized members of society.

2. Patience in adversity: Throughout his life, Prophet Muhammad (ﷺ) endured many hardships, from persecution to personal losses. Despite these challenges, he remained patient and calm, never retaliating with harshness or bitterness.

3. Generosity: The Prophet (ﷺ) was generous in both material possessions and spirit. He often gave away what little he had to help those in need and never turned away a person asking for assistance. His generosity was not just in wealth but also in how he gave time, attention, and kindness to those around him.

The Hadiths mentioned in the image perfectly illustrate his patience, even in mundane matters like personal service, and his generosity in never refusing someone’s request. These qualities have become an ideal for Muslims to strive for in their own lives.

Hadith of the day

Allah's Messenger said, " For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Alla, and I want to keep such an invitation for interceding for my followers in the Hereafter."

[Sahih al-bukhari 6304]

Two Muslims meet when Allah forgiven their sins

The Messenger of Allah (ﷺ) said, 

"Two Muslim will not meet and shake hands without having their sins forgiven (by Allah ) before they depart." 

[Abu Dawud ,riyad as-salihin 887, authenticated by shaykh Al-Albaanee] 

This hadith emphasizes the spiritual benefit of the simple act of greeting one another with a handshake. The Prophet Muhammad (ﷺ) teaches that when two Muslims meet and shake hands, their sins are forgiven before they part ways. This illustrates how small, sincere gestures of brotherhood and unity in Islam can have profound spiritual rewards.

The handshake, when accompanied by genuine warmth and a sense of goodwill, serves as an act of humility and connection between believers. It strengthens bonds and fosters a sense of community, with the added blessing of being a means of expiation of sins. This hadith encourages Muslims to engage in such acts of kindness and reminds them that Allah’s mercy extends even to the smallest of good deeds.

Acchhe Akhlaaq Ki Fazeelat

Kuchh log apne acchhe Akhlaaq ki wajah se raat mein ibadat karne walon ka darja pa lete hain.

(Mo'atta Imaam Malik, hadees:1731)

Hadith of the day

A time will come

Hadith of the day 

Messenger of Allah (ﷺ) said , " A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it , and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women . " 

[ Sahih al - Bukhari 1414 ]

Allah decreed for everyone a portion of adultery

Hadith of the day 

The Prophet (ﷺ) said, "Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect". 

[Muslim 2657]